Exodus 32:32 follows with Moses' actual intercessory prayer, directly continuing his intent to make atonement for the people.

Numbers 16:47 shows Aaron making atonement to stop a plague, similar to Moses' desire to atone for Israel's golden calf sin.

1 Samuel 12:23 shows Samuel's commitment to intercede, mirroring Moses' intention here to make atonement for the people.

2 Kings 17:21 uses the same 'great sin' phrase for Jeroboam's idolatry, echoing the golden calf pattern of leading Israel astray.

In Job 42:8, Job intercedes for his friends — a parallel to Moses' intercessory role here, both seeking atonement through prayer.

Amos 5:15 uses 'perhaps' hoping for mercy, directly echoing Moses' tentative 'perhaps I can make atonement' for Israel's sin.

Jonah 3:9 uses 'who knows' hoping God relents, mirroring Moses' 'perhaps' for divine atonement after sin.

Romans 9:3 echoes Moses' self-sacrificial wish: Paul would be cut off for Israel, just as Moses offered himself for the people.

Numbers 21:7 shows Moses again interceding for sinful Israel — a direct parallel to his role in the golden calf incident.

In 1 Samuel 12:23, Samuel similarly intercedes for sinful Israel, calling it a failure to not pray for them — echoing Moses' atoning role.

Leviticus 4:20 describes the priestly sin offering for atonement — a different means from Moses' intercession here, but both seeking forgiveness.

Numbers 25:13 describes Phinehas making atonement through zeal — a different means compared to Moses' intercessory approach here.

Joel 2:14 expresses hope that God may relent — mirroring Moses' 'perhaps I can make atonement' here.

2 Timothy 2:25 hopes God grants repentance, akin to Moses seeking divine atonement for Israel's great sin.

James 5:16 highlights the power of righteous prayer — Moses' intercession here exemplifies that principle.