In Esther 9:13, Esther requests the hanging of Haman's ten sons — the very outcome summarized in 9:25, showing the fulfillment of her petition.

Esther 9:14 records the king's command to hang Haman's sons — directly executing the decree referenced in 9:25.

Esther 7:5-10 narrates Haman's downfall and hanging — the event that 9:25 summarizes as Haman's scheme returning on his own head.

Esther 7:9 records Haman being hanged on the gallows he built for Mordecai—the direct event summarized here as his wicked plan backfiring.

Esther 8:1-14 describes the new decree allowing Jews to defend themselves — the means by which Haman's plot backfired, as summarized in 9:25.

Psalm 7:16 uses nearly identical language — 'his trouble returns on his own head' — capturing the divine justice seen in Haman's fate.

Psalm 141:10 says the wicked fall into their own nets — Haman's own gallows caught him, a vivid fulfillment of this plea.

Judges 9:24 tells of violence returning on Abimelech for his crimes—same principle of evil recoiling on the perpetrator as Haman's plot.

Job 5:13 states God catches the wise in their own craftiness—exactly what happened to Haman's scheming.

Psalm 146:9 says the Lord turns the way of the wicked upside down—parallel to Haman's plot being reversed.

Proverbs 19:21 teaches that God's counsel stands over human plans—illustrated by Haman's failed plot against God's people.

Daniel 6:24 recounts the accusers being cast into the lions' den themselves—the same principle of evil recoiling on the plotters.

Psalm 140:9 asks that the evil of the enemy's lips cover their own head — exactly what happened to Haman when his plot rebounded.