Ecclesiastes 8:15

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

Cross-reference

Ecclesiastes 2:24 similarly commends eating, drinking, and finding enjoyment in toil as God's gift, affirming the same counsel to embrace joy.

Ecclesiastes 3:12 similarly commends joy as the best course for man—reinforcing this core theme across the book.

Ecclesiastes 3:13 explicitly calls eating, drinking, and enjoying toil God's gift—directly echoing this verse's commendation.

Ecclesiastes 3:22 also says nothing better than rejoicing in work—adding that this is man's lot given limited future knowledge.

Ecclesiastes 5:18 nearly repeats the same advice to eat, drink, and find enjoyment in toil as one's lot from God.

Ecclesiastes 9:7-9 expands this counsel to include enjoying life with one's spouse—a fuller picture of joyful living under the sun.

Ecclesiastes 2:1 tests pleasure and finds it meaningless—contrasting directly with 8:15's commendation of enjoyment as good.

Ecclesiastes 11:8 also urges enjoyment of life, adding a reminder of dark days—reinforcing 8:15's commendation.

Ecclesiastes 1:3 asks what gain comes from all labor—the same question 8:15 answers by commending joy in toil. It frames the problem behind 8:15's solution.

Ecclesiastes 2:22 asks what people get from anxious toil—the same futility 8:15 addresses by pointing to joy amid labor.

1 Timothy 4:3 warns against those who forbid foods—directly opposing the joyful eating that Ecclesiastes commends.

1 Timothy 4:4 affirms all created things are good and to be received with thanksgiving—supporting this celebration of God's gifts.

1 Timothy 6:17 says God richly provides everything for our enjoyment—reinforcing the idea that joy in provision is God's intent.

In 1 Chronicles 29:22, eating and drinking with great joy occurs in the Lord's presence—a similar celebration of life's simple pleasures, but in a worship context.