Deuteronomy 33:16
And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
Cross-reference
Genesis 39:2 states 'the LORD was with Joseph,' directly echoing the divine favor invoked in Moses' blessing.
Genesis 39:3 repeats that the LORD was with Joseph, confirming the favor that made him successful—same theme as the blessing.
Genesis 49:26 is another blessing on Joseph, calling him 'separate from his brothers' and placing blessings on his head—parallel to Moses' blessing.
Exodus 3:2-4 is the burning bush theophany itself, the source of 'Him who dwelt in the bush' in the blessing.
Psalm 24:1 declares the earth and its fullness belong to the Lord, echoing the blessing's phrase about 'best things of the earth and its fullness'.
Psalm 50:12 states God owns the world and its fullness, paralleling the same phrase in Moses' blessing of Joseph.
Psalm 89:11 affirms God's ownership of the earth and its fullness, mirroring the language of Deuteronomy 33:16.
Mark 12:26 also references the burning bush passage, connecting God's self-revelation to the same theophany.
Acts 7:30-33 recounts the burning bush event, the same theophany Moses invokes in Deuteronomy 33:16.
Acts 7:35 explicitly recalls the angel in the bush, linking Moses' deliverance to the divine favor invoked in Joseph's blessing.
In 1 Corinthians 10:26, Paul directly quotes 'the earth is the Lord's and its fullness', the same phrase from the blessing.
In Exodus 3:4, God called to Moses from the burning bush, which is the 'him who dwelt in the bush' referenced here.
In Luke 20:37, Jesus cites the burning bush account to prove resurrection, echoing this same divine title.