Deuteronomy 2:5 shows God giving Mount Seir to Esau as a possession, a concrete example of divine allocation of lands to nations.

Genesis 10:25 records Peleg's name meaning 'division,' directly tying to the dividing of nations mentioned here.

Genesis 11:9 describes God dispersing the nations at Babel, an explicit example of the division of peoples here.

Daniel 4:17 reinforces that the Most High sovereignly appoints rulers over nations, paralleling the divine division of peoples here.

Daniel 5:18 shows the Most High giving kingship to Nebuchadnezzar, illustrating the same divine distribution of authority over nations.

Acts 17:26 directly echoes that God determined boundaries of nations, closely paralleling the division of peoples here.

Genesis 11:8 records God scattering the peoples at Babel, the historical event reflected in this poetic summary of dividing the nations.

Numbers 23:9 describes Israel dwelling alone, not counted among nations, echoing the distinction between Israel's portion and the nations' allotment.

1 Chronicles 16:18 quotes the covenant promise of Canaan as an inheritance, paralleling the concept of God assigning inheritances to peoples.

Psalm 74:17 explicitly says God fixed all the earth's boundaries, directly paralleling the fixed borders of peoples in Deuteronomy 32:8.

Jeremiah 27:5 says God gives land to whomever He wills, directly reinforcing the divine assignment of inheritance in Deuteronomy 32:8.

Genesis 17:8 promises Canaan as an everlasting inheritance to Abraham's offspring, contrasting with the general allotment to nations in Deuteronomy 32:8.

Genesis 10:19 describes Canaanite territory boundaries, illustrating the kind of national boundaries set by God here.

Genesis 48:4 repeats the covenant promise of land and numerous descendants to Jacob, echoing the inheritance theme but specific to Israel.

Ezekiel 20:6 recounts God giving Israel a glorious land, a specific instance of the general principle of dividing nations in Deuteronomy 32:8.