Deuteronomy 7:6 declares Israel a holy people chosen by God, identical to the promise here of being established as holy.

Deuteronomy 7:8 grounds God's choice in His love and oath — the same oath referenced here as the basis for establishing Israel as holy.

Deuteronomy 26:18 affirms Israel as God's treasured possession, echoing the covenant identity promised here.

Deuteronomy 26:19 promises Israel will be a holy people, the same status promised in this verse.

Deuteronomy 29:13 reiterates the covenant promise of being established as God's people, echoing the same oath to the patriarchs.

Deuteronomy 14:2 declares Israel already holy and chosen — the same status God promises to establish here through obedience.

Deuteronomy 29:12 describes entering the 'sworn covenant' — the same covenant context that makes Israel holy if they obey.

Genesis 17:7 records the everlasting covenant God swore to Abraham — the oath Deut 28:9 points back to as the basis for establishing Israel as a holy people.

Exodus 19:5 presents the same conditional covenant: obedience leads to being God's treasured possession, which Deut 28:9 echoes as 'holy people'.

Exodus 19:6 defines Israel as a 'kingdom of priests and a holy nation' — the same holy status promised in Deut 28:9.

Isaiah 62:12 directly calls Israel 'the holy people, the redeemed of the LORD' — the same title Deut 28:9 promises they will become if obedient.

Titus 2:14 applies the covenant language to Christ's work: He purifies a people for His own possession, echoing the holy people promise of Deut 28:9.

1 Peter 2:9-11 applies the OT titles 'holy nation' and 'people for God's own possession' to the church, directly echoing Deut 28:9's promise.

Hebrews 6:13-18 expounds on God's unchangeable oath, providing NT assurance that the same promise here is reliable.

Jeremiah 11:5 recalls the oath to give the land, reinforcing the sworn promise that underlies the conditional blessing here.