In Daniel 1:6, Daniel and his friends are identified as from Judah — confirming Arioch's description of 'exiles from Judah' here.

In Daniel 6:13, Daniel is again called 'one of the exiles from Judah' — the same phrase used by Arioch here.

In Daniel 5:13, Daniel is again brought before a Babylonian king as an exiled Judean interpreter—echoing the same introduction from 2:25.

In 1 Corinthians 1:27, God chooses the weak to shame the strong — Daniel, a captive exile, is used to reveal mysteries to the mighty king.

In 1 Corinthians 1:28, God chooses the low and despised — Daniel, a despised exile, is used to bring down the proud king's dream.

In Genesis 41:14, Joseph is brought from prison to interpret Pharaoh's dream — a clear type of Daniel being brought from exile to interpret here.