Amos 5:5 announces exile for Bethel and Gilgal — the same fate decreed here for the complacent leaders who head the list of captives.

Amos 5:27 explicitly warns of exile beyond Damascus — the identical judgment that now falls on the first of the revelers.

Amos 7:11 repeats the prophecy: Israel must go into exile — confirming that the punishment pronounced here is fulfilled.

In Esther 7:8-10, Haman is hanged on his own gallows — a sudden reversal of fortune for a feaster, mirroring Amos 6:7's exile of the complacent.

In Daniel 5:4-6, Belshazzar's drunken feast is interrupted by the handwriting on the wall — a sudden judgment on prideful feasting, just as Amos 6:7 announces exile.

2 Kings 18:10 records the fall of Samaria — the historical fulfillment of the exile Amos 6:7 prophesied against Israel's complacent feast leaders.

Deuteronomy 28:41 warns of children taken captive — the same covenant curse that now seizes those who led the nation in revelry.

Luke 21:24 describes Jerusalem led captive among nations — a later fulfillment of the same pattern of exile for divine judgment.

In Esther 5:12-14, Haman's prideful boasting and scheme for Mordecai's death parallels the self-indulgence leading to downfall in Amos 6:7.

Hosea 9:1 rebukes Israel's exultation like the nations, linking revelry to spiritual adultery—same judgment on pride and exile.

Nahum 1:10 uses drunkenness and consumption to describe Assyria's judgment — a similar image of divine punishment on the indulgent, like Amos 6:7.

James 5:1 warns the rich to weep for coming miseries—echoing the judgment on those who lounge in luxury, a New Testament parallel.