Amos 6:10
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord.
Cross-reference
Amos 5:13 advises silence in evil times, paralleling the command to be quiet and not mention God's name.
Amos 8:3 repeats the 'hush' and dead bodies imagery, reinforcing the same scene of silent judgment.
Isaiah 26:13 vows to only mention God's name—the opposite of Amos where mentioning God's name is forbidden. A direct contrast in attitude toward God's name.
Jeremiah 8:14 describes God putting His people to silence as judgment—a direct parallel to the enforced silence in Amos.
Hosea 4:15 warns not to swear 'The LORD liveth'—directly parallels the forbidden mention of God's name in Amos.
Micah 1:10 commands not to declare or weep—a similar injunction to silence in the face of judgment, echoing Amos's 'hold thy tongue'.
Jeremiah 9:21 depicts death entering homes—similar to the dead bodies being removed in Amos. Both portray the grim aftermath of judgment.
Jeremiah 16:4 describes no burial for the dead—contrasting with Amos where bones are taken out, implying some burial. Different treatment of corpses in judgment.
Jeremiah 16:6 depicts widespread death with no mourning, similar to the hushed disposal of bodies here.
Ezekiel 24:22 instructs not to mourn—a parallel restraint of expression during judgment, though the specific command (silence vs. no mourning) differs.