Acts 4:14-16 shows the healed man standing with Peter and John as undeniable evidence, leaving the Sanhedrin without a response.

Acts 4:21 records the council releasing them because the people glorified God for the healed man, reinforcing the miracle's impact.

Acts 4:22 reveals the man was over 40, emphasizing his lifelong disability and magnifying the wonder of the healing.

Acts 4:16 continues the story: the Sanhedrin admits the notable sign was evident to all Jerusalem, directly referencing the healed man's recognition.

In John 9:3, Jesus explains that a man's blindness from birth was for God's works to be displayed—parallel to the lame man's healing here.

Mark 5:42 records astonishment at Jairus' daughter raised — same Greek word 'ekstasis' for amazement at a miracle, parallel response.

John 9:18-21 describes the Jews doubting the blind man's healing and interrogating his parents—similar skepticism as in Acts 4.

John 9:19 shows authorities questioning parents of healed blind man — parallel to the recognition and inquiry about the healed beggar in Acts 3.

Mark 7:37 has people astonished at Jesus' healing of deaf/mute — similar crowd amazement at a miraculous restoration.