Acts 22:30 recounts the specific examination Paul references here — the tribune bringing him before the Sanhedrin.

In Acts 25:8, Paul declares his innocence — directly supporting the statement here that they found no reason for death.

In Acts 26:31, Agrippa and Festus concur — no reason for death or imprisonment — echoing Paul's claim here.

In Acts 25:10, Paul asserts his innocence before Festus — consistent with the Romans' conclusion here that he deserved release.

In Acts 26:32, Agrippa states Paul could have been freed — confirming the willingness to release mentioned here.

Acts 22:24 shows a commander ordering examination by scourging—contrasting with the fair examination here that led to a desire to release Paul.

In Acts 24:10, Paul begins his defense before Felix — one of the examinations where he was found innocent.

In Acts 24:22, Felix delays judgment — showing that despite the examination, Paul remained in custody.

In Acts 25:7, the Jews bring unproven charges — consistent with Paul's claim that no death penalty grounds existed.