Acts 4:31 repeats the pattern—a physical shaking as the Spirit fills believers—echoing the Pentecost wind as a sign of divine presence.

Acts 10:44 describes the Spirit falling on Gentiles—the same kind of outpouring as here, though without wind.

Acts 11:15 explicitly recalls this Pentecost event: 'as he had come on us at the beginning'—a direct reference back.

Ezekiel 37:9 calls for breath/wind from the four winds to revive dry bones—a typological foreshadowing of the Spirit's life-giving wind at Pentecost.

Ezekiel 37:10 shows the breath bringing life and raising an army, prefiguring how the Spirit's wind at Pentecost empowers the church.

John 3:8 explicitly compares the Spirit's movement to wind that you hear—directly paralleling the sound of rushing wind in Acts 2:2.

Joel 2:28 prophesies the Spirit outpouring; the wind here is the initial sign of that fulfillment at Pentecost.

Matthew 3:11 promises baptism with the Holy Spirit and fire; the wind here is the first element of that baptism at Pentecost.

1 Kings 19:11 notes the Lord was not in the wind — at Pentecost a mighty wind signals the Spirit's arrival, showing a contrast in divine manifestation.

Ezekiel 3:12 also pairs a loud sound with the Spirit's movement, providing an OT precedent for audible divine manifestations.