Acts 11:26 shows the result: Barnabas brings Saul to Antioch, where disciples are first called Christians — built on the scattering.

Acts 8:1-4 describes the persecution and scattering after Stephen's death — the direct cause of the dispersion mentioned here.

Acts 13:46 records Paul turning to Gentiles — contrasting the earlier preaching only to Jews in the scattering.

Acts 21:16 mentions Mnason, a Cypriot disciple from the early days — likely one of those scattered to Cyprus.

Acts 8:4 is the same account: those scattered after Stephen's death proclaimed the word — here it specifies they went to Phoenicia, Cyprus, Antioch.

Acts 13:4 shows Barnabas and Paul sailing to Cyprus on their first mission — continuing the spread of the gospel there.

Acts 15:3 later shows the same region of Phoenicia hearing of Gentile conversions — contrasting with the initial preaching only to Jews here.

Acts 4:36 introduces Barnabas as a Cypriot — linking him to Cyprus, one of the destinations in the scattering.

Acts 15:22 describes Jerusalem sending delegates to Antioch — showing the continued importance of Antioch from the scattering.

Acts 15:35 has Paul and Barnabas staying in Antioch to teach — the church there, started by the scattering, becomes a teaching center.

Acts 15:39 records Barnabas sailing to Cyprus after splitting from Paul — a later journey to the same island.

1 Thessalonians 2:14 refers to the same persecution of Judean churches by Jews that caused this scattering.