Acts 2:38 commands the same baptism in Jesus' name with repentance and forgiveness, providing the fuller gospel context for Peter's command here.

Acts 8:16 shows baptism in Jesus' name without immediate Spirit reception, contrasting with the Gentiles here who received the Spirit before baptism.

Acts 11:3 records the criticism Peter faced for eating with uncircumcised Gentiles, directly following the events here and showing the controversy.

Acts 16:15 records Lydia's household baptism, paralleling Cornelius' household baptism and showing the pattern of entire households being baptized.

1 Corinthians 1:13-17 stresses baptism in Christ's name alone, aligning with Peter's command to baptize in Jesus' name here.

Galatians 3:27 teaches that baptism into Christ clothes believers with Christ, giving theological meaning to the baptism commanded here.

Matthew 28:19 commands baptism in the triune name, while here baptism is in Jesus' name — showing consistency in early Christian baptism practice.

John 4:2 notes Jesus did not personally baptize, but his disciples did, consistent with Peter commanding baptism here.