Acts 1:22 also uses 'beginning from the baptism of John' as the starting point for Jesus' ministry and the requirement for an apostle.

In Acts 2:22, Peter similarly recounts Jesus' ministry after John's baptism, affirming the public facts.

Acts 13:24 mentions John's baptism of repentance as the precursor to Jesus, paralleling the chronological marker used here.

Acts 13:25 records John's testimony that after him comes one greater, directly relating to John's preparatory role highlighted here.

In Acts 26:26, Paul asserts these events were not done in a corner, reinforcing the public knowledge mentioned here.

Matthew 3:1-3 introduces John the Baptist and his preaching, providing the background for the 'baptism that John proclaimed' mentioned here.

Matthew 4:12-17 recounts Jesus beginning his Galilean ministry after John's arrest, directly aligning with the 'beginning from Galilee' here.

Mark 1:1-5 opens the gospel with John's baptism as the beginning, exactly the same starting point referenced here.

Mark 1:14-15 describes Jesus preaching in Galilee after John's arrest, fulfilling the same starting point of ministry from Galilee.

Mark 1:15 records Jesus' kingdom proclamation after John's baptism, matching the timeline in Acts 10:37.

Luke 4:14 describes Jesus returning to Galilee in the Spirit's power, matching the 'beginning from Galilee' here as the start of his public ministry.

Luke 23:5 records the accusation that Jesus taught from Galilee to Judea, echoing the same geographical scope of ministry described here.

Mark 1:4 describes John's baptism of repentance, which Acts 10:37 directly references as the starting point of Jesus' public ministry.