2 Thessalonians 3:6

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Cross-reference

In 2 Thessalonians 3:15, Paul clarifies that the separation commanded here should be done with brotherly love and warning.

In 2 Thessalonians 3:14, Paul expands the command to avoid anyone disobeying the letter, reinforcing the disciplinary action.

2 Thessalonians 3:11 identifies the idleness and busybody behavior that prompted the command to keep away in verse 6.

2 Thessalonians 3:10 provides the earlier command that idle workers should not eat—the basis for the separation order in verse 6.

2 Thessalonians 3:7 provides the apostolic example of not being idle, which grounds the command in verse 6.

2 Thessalonians 3:4 expresses confidence that they obey commands — in contrast, verse 6 then commands discipline for those who do not.

In Matthew 18:17, Jesus instructs treating an unrepentant brother as an outsider, similar to the command here to keep away from the idle.

In Romans 16:17, Paul urges avoidance of those who create divisions contrary to teaching, echoing the command here to keep away from the idle.

1 Corinthians 5:11-13 commands purging sexually immoral or greedy brothers — a parallel church discipline instruction to avoid professing believers who sin.

2 Timothy 3:5 says avoid those with a form of godliness but denying its power — a parallel command to separate from inconsistent believers.

1 Timothy 6:5 says to withdraw from those who are depraved in mind — same apostolic command to separate from disorderly professing believers.

1 Thessalonians 4:11 commands quiet working with hands — the standard that the idle brothers in 2 Thessalonians 3:6 are violating.

1 Thessalonians 5:14 urges admonishing the idle—same issue, but a complementary approach of warning before separation.

Romans 12:11 Related theme

Romans 12:11 commands fervent zeal, not sloth — reinforcing the same call against idleness that underlies the command here.

1 Thessalonians 4:2 refers to instructions given through the Lord — the same authoritative tradition that defines orderly conduct here.

Philippians 4:9 urges practicing what they learned from Paul — the same apostolic pattern that the disorderly here disregard.

Ephesians 4:28 commands honest labor instead of stealing — directly supporting the work ethic that the idle brothers here reject.

1 Corinthians 11:2 commends maintaining traditions delivered by Paul — the same tradition that the idle brothers here fail to follow.

1 Timothy 5:13 describes idle gossips—similar to the idle brother here—reinforcing the command to avoid such behavior.

2 Corinthians 2:7 urges forgiveness and comfort for a repentant sinner — a contrasting step of restoration after discipline, unlike the avoidance commanded here.

Ephesians 5:11 commands separation from dark deeds — a similar avoidance principle, though applied to evil works rather than idleness.

Titus 3:10 Parallel

Titus 3:10 instructs to avoid a divisive person after warnings—parallel church discipline step, though for a different offense.