2 Kings 5:3 introduces the slave girl's idea that the prophet can heal Naaman — the very solution Elisha now offers.

2 Kings 5:7 shows the king tearing his clothes in despair; here Elisha rebukes that despair and offers to heal Naaman, proving God's power.

In 2 Kings 5:15, Naaman's confession fulfills Elisha's declaration — he now knows there is a God in Israel, confirming the prophet's authority.

In 2 Kings 6:12, even the Aramean king knows Elisha is the prophet in Israel — confirming what Elisha here declares.

In 2 Kings 1:3, Elijah confronts a king failing to recognize God in Israel — here Elisha similarly asserts a prophet in Israel.

In 2 Kings 3:12, Jehoshaphat affirms Elisha has the word of the Lord — here Elisha himself declares his prophetic role to the king.

In 2 Kings 1:6, Elijah similarly challenges Ahaziah's lack of faith in Israel's God — both prophets assert God's presence in Israel.

In 1 Kings 17:24, the widow recognizes Elijah as a true prophet — just as Naaman will later recognize Elisha after a miracle.

In 1 Kings 18:36, Elijah prays that Israel may know God is with him — parallel to Elisha's aim that Naaman know a prophet is in Israel.

In 1 Kings 18:37, Elijah continues his prayer for Israel to know the LORD — same theme of divine authentication through a prophet.

In Ezekiel 2:5, God tells Ezekiel the people will know a prophet has been among them — nearly identical phrase to Elisha's declaration.

In 2 Chronicles 6:32, Solomon prays for foreigners who come because of God's name — Naaman's coming here fulfills that pattern.

In Matthew 8:4, Jesus sends a leper to the priest as a testimony — a similar pattern to Elisha's healing of Naaman, which begins here.