In 2 Kings 12:9, Jehoiada made a chest for temple offerings—a very similar collection method for temple repairs.

In 2 Kings 23:4, Josiah orders Hilkiah to remove idolatrous vessels—the immediate next step after the money collection here.

2 Kings 12:4 records King Joash's similar command to repair the temple, showing a parallel royal initiative.

2 Kings 12:8-11 describes the temple repair process under Joash, mirroring the procedures initiated here.

In 1 Chronicles 9:19, the gatekeepers' role is described—they are the same group who collected money in this passage.

2 Chronicles 34:9-18 parallels this account, detailing the temple repair and discovery of the Book of the Law.

2 Chronicles 24:4 records Joash's intention to repair the temple, another parallel account of royal temple restoration.

Ezra 7:1 traces Ezra's lineage back to Hilkiah, the high priest who discovered the Book of the Law in Josiah's reign.

1 Chronicles 6:13 lists Hilkiah in the priestly genealogy, providing his lineage as the high priest mentioned here.

1 Chronicles 9:11 continues the priestly line, naming Azariah son of Hilkiah, linking to the high priest here.

In 1 Chronicles 26:13-19, the gatekeepers' duties are detailed—providing context for their temple responsibilities here.

In 2 Chronicles 8:14, Solomon assigned gatekeepers to their divisions—showing the established order behind the doorkeepers here.

In Nehemiah 11:19, gatekeepers are listed after the exile—evidence of the ongoing office mentioned here.

In 1 Chronicles 15:23, Berechiah and Elkanah are doorkeepers for the ark—a different duty but the same office as here.