Deuteronomy 28:6 promises blessing on coming in and going out — opposite to the judgment God declares here.

Deuteronomy 28:19 pronounces curse on coming in and going out — directly paralleling the judgment against Sennacherib.

Psalm 121:8 promises God's protection over going out and coming in — contrasting with the knowledge that leads to judgment here.

In Psalm 139:1-11, David uses the same language of God knowing his sitting down and rising up — God's intimate knowledge of all actions.

Isaiah 37:28 is the parallel account of this same prophecy against Sennacherib, using identical wording.

In Isaiah 37:29, God describes the specific punishment for Sennacherib's rage — a hook and bit to turn him back.

In Jeremiah 23:24, God says no one can hide from His sight — directly supporting that He sees Sennacherib's rage and movements.

Psalm 139:2 uses the same 'sitting and rising' language, affirming God's intimate knowledge of human activity.

In 1 Samuel 29:6, Achish commends David's going out and coming in — a positive use contrasting with Sennacherib's negative context.