In 2 Chronicles 6:11, Solomon declares he set the ark there — confirming the action performed in this verse from a different perspective.

In 2 Chronicles 35:3, Josiah commands the ark be returned to Solomon's temple — the same house where it was originally placed here.

Exodus 37:6-9 describes the making of the mercy seat and cherubim on the ark. This provides the origin of the ark's cherubim under which it is placed.

1 Kings 6:23-28 describes the large cherubim in the temple's inner sanctuary, under whose wings the ark is placed in 2 Chronicles 5:7.

1 Kings 8:6 is the parallel account of the same event: the priests bringing the ark into the Most Holy Place.

1 Kings 8:7 adds that the cherubim spread their wings over the ark's location, giving more detail on the placement.

Hebrews 9:4 mentions the ark in the Most Holy Place and lists its contents, connecting the same ark to the NT typology of the tabernacle.

Hebrews 9:5 mentions the cherubim of glory overshadowing the mercy seat, directly paralleling the cherubim under which the ark is placed.

Exodus 26:33 describes the veil separating the Holy of Holies and placing the ark behind it—the tabernacle pattern that the temple follows.

1 Kings 6:19 describes the inner sanctuary prepared for the ark, directly relating to the place where the ark is brought.

In 2 Kings 19:15, Hezekiah calls God 'enthroned above the cherubim' — the same divine presence now localized where the ark is placed under the cherubim.

In 1 Chronicles 22:19, David commands building the temple to house the ark — this verse fulfills that command by placing the ark in the completed sanctuary.

In 1 Chronicles 16:1, David brings the ark into a tent — a precursor to this permanent placement in the temple, showing continuity in establishing God's presence.

In 1 Chronicles 28:11, David gives the temple plan including the inner chamber — the very place where the ark is now set, matching the architectural design.