In 2 Chronicles 31:13, the same narrative continues with the appointment of overseers for the abundant tithes — a direct contextual link.

1 Chronicles 6:8 lists Zadok in the genealogy—connecting Azariah's 'house of Zadok' to its founder. Provides the genealogical link.

1 Chronicles 6:14 lists Azariah as father of Seraiah—showing the next generation in the priestly line after this Azariah.

Malachi 3:10 explicitly promises abundance for bringing tithes into the storehouse — directly parallels the blessing here.

In 2 Corinthians 9:8-11, God supplies seed to the sower and enriches the generous giver—a direct NT parallel to the principle of giving resulting in abundant provision here.

In Exodus 36:7, the people bring more than enough for the tabernacle—a strikingly similar situation where offerings for God's house produce a surplus, mirroring the abundance here.

In 1 Chronicles 29:16, David acknowledges the people's abundant offerings for the temple — the same theme of generous giving resulting in plenty for God's house.

1 Kings 2:35 records Solomon appointing Zadok as priest—establishing the priestly line of Zadok from which this Azariah descends (house of Zadok).

Philippians 4:18 describes gifts as a sweet-smelling sacrifice pleasing to God — echoes the acceptance of offerings here, though less about abundance.

Ezekiel 44:30 instructs giving firstfruits to priests to bring a blessing — the same principle that the people's contributions in Hezekiah's time brought God's blessing.

1 Corinthians 16:2 directs regular, systematic giving for the church — a NT parallel to the faithful, generous giving that produced abundance here.

2 Corinthians 9:11 says God enriches believers to be generous — echoing the same cause-and-effect: giving leads to blessing and thanksgiving.