2 Chronicles 19:5 records Jehoshaphat setting judges in all cities — verse 8 extends this same appointment to Jerusalem, completing the system.

2 Chronicles 19:11 names Amariah and Zebadiah as chief officers over the judges — providing the leadership structure for those appointed in verse 8.

In 2 Chronicles 17:8, Jehoshaphat sent Levites to teach; here he appoints them to judge, showing a consistent pattern of Levitical leadership.

In Deuteronomy 17:8-13, the law establishes a central court of priests and Levites; Jehoshaphat implements that principle in Jerusalem.

Deuteronomy 21:5 establishes that priests are to judge every controversy — Jehoshaphat appoints Levites and priests for judgment, implementing this law.

In 1 Chronicles 23:4, David appointed Levites as officers and judges, providing an earlier model for Jehoshaphat's judicial appointment.

In 1 Chronicles 26:29, Levites were appointed as officers and judges over Israel, showing continuity in Levitical judicial roles.

Exodus 18:19-26 describes Moses appointing judges over thousands and hundreds — Jehoshaphat's similar delegation of judgment in Jerusalem echoes this earlier model.

Ezekiel 44:24 envisions priests judging controversies in the future temple — Jehoshaphat's appointment of Levites for judgment prefigures this eschatological role.

Ezra 7:25 shows Ezra also appointing judges to rule by God's law — a later parallel to Jehoshaphat's similar judicial reform.