In 2 Chronicles 14:13-15, Asa's army plunders the Ethiopians — the same pattern of dedicating battle spoils to the Lord as seen here.

In 1 Samuel 15:15, Saul claims the people spared the best spoils to sacrifice to God — a contrast to the genuine dedication here.

1 Samuel 15:21 has Saul again excusing the taking of spoils for sacrifice, contrasting with the obedient offering in this verse.

1 Chronicles 26:27 specifies that spoils from battles were dedicated to maintain the temple, the same purpose as this offering.

In Numbers 31:28, a levy of spoils is taken for the Lord after battle — the same principle of dedicating war plunder to God as here.

Numbers 31:29 shows the same principle of dedicating a portion of war spoils to the Lord, here given to Eleazar the priest.

Numbers 31:50 records officers bringing gold articles as an offering to the Lord after battle, similar to the spoils offered here.

1 Chronicles 26:26 describes dedicated spoils of war stored in the temple treasury, matching the practice seen here.