1 Timothy 2:9 instructs women on modesty, aligning with the propriety required in 2:15.

1 Timothy 1:5 identifies love from a pure heart and sincere faith, matching the faith, love, and holiness required in 2:15.

Genesis 3:15 promises the woman's offspring will crush the serpent's head — the protoevangelium linking childbearing to salvation through the Messiah.

Genesis 3:16 introduces the curse of painful childbearing, contrasted by salvation through childbearing.

Isaiah 7:14 prophesies a virgin conceiving and bearing a son named Immanuel, directly connecting childbearing to God's redemptive plan.

Isaiah 9:6 announces a child born who will be Mighty God and Prince of Peace — the ultimate child whose birth brings salvation.

Matthew 1:21-25 fulfills the virgin birth prophecy: Mary bears Jesus, who saves his people from their sins — the childbearing that brings salvation.

Luke 2:7 records Mary giving birth to Jesus, the firstborn son laid in a manger — the specific childbearing event through which salvation comes.

Luke 2:11 announces the birth of the Savior, the childbearing through which women are saved.

Galatians 4:4 states Jesus was born of a woman, directly linking to the childbearing that brings salvation.

In John 8:31, Jesus ties discipleship to abiding in his word—paralleling the 'if they continue' condition here.

In 2 Corinthians 13:5, Paul urges self-examination to confirm faith—paralleling the 'if they continue in faith' condition here.

In James 1:25, perseverance in God's word leads to blessing—similar to the condition of continuing in faith, love, and holiness here.