1 Samuel 22:9 records Doeg's report to Saul — the same Doeg who then carries out the massacre in verse 18.

1 Samuel 2:30-33 prophesies the cutting off of Eli's house; this massacre of priests fulfills that judgment.

1 Samuel 2:36 describes survivors begging for bread; the massacre leaves only Abiathar, fulfilling this poverty.

1 Samuel 3:12-14 pronounces eternal judgment on Eli's house; this slaughter is a partial fulfillment.

1 Samuel 2:28 recalls God's choice of priests to wear the ephod; here those priests are killed.

Psalm 52, titled for Doeg, condemns his deceitful tongue — this verse adds divine judgment on his murderous actions here.

2 Chronicles 24:21 describes the stoning of Zechariah by royal order — similar to Saul's command to kill the priests.

Psalm 10:8 describes a wicked man murdering the innocent — Doeg's slaughter of innocent priests is a specific instance of this.

Psalm 26:9 prays not to be grouped with men of bloodshed — Doeg exemplifies such a man here.

Proverbs 24:15 warns against attacking the righteous — Doeg's assault on the priests is a direct violation.

Ecclesiastes 7:15 observes that the righteous sometimes perish despite their righteousness, echoing the unjust slaughter of the priests here.

Hosea 7:3 describes wickedness that pleases a king — Doeg's evil report and execution pleased Saul.

Acts 26:10 describes Paul's approval of the death of saints — similar to Saul's command to kill the priests.

In Acts 26:11, Paul's persecution of Christians mirrors the violent suppression of God's servants seen here.

Zephaniah 3:3 compares corrupt officials to wolves — Doeg the Edomite acts as a wolf in killing the priests.