1 Peter 4:11 ends with an almost identical doxology—'to him be the glory and the power for ever and ever'—directly parallel.

Psalm 104:31 also ascribes enduring glory to God, echoing the same doxological theme of eternal praise.

Romans 11:36 ends a theological section with a similar doxology—'to him be glory forever'—reinforcing the pattern of ascribing eternal glory to God.

Romans 16:27 closes the letter with a doxology to the only wise God, paralleling the ascription of power and glory.

Galatians 1:5 concludes with 'to whom be glory forever and ever,' matching the doxological formula in 1 Peter.

Ephesians 3:21 ascribes glory to God throughout all generations, echoing the eternal dominion language.

1 Timothy 1:17 honors the King of ages with honor and glory forever, a parallel doxology to God's eternal power.

2 Timothy 4:18 ends with 'to him be glory forever and ever,' mirroring the doxology in 1 Peter.

Hebrews 13:21 closes with 'to whom be glory forever and ever,' a parallel doxological ascription.

2 Peter 3:18 ascribes glory to Christ both now and to the day of eternity, paralleling the eternal praise.

Revelation 1:6 also ascribes 'glory and power for ever and ever' to God, echoing the doxology in 1 Peter 5:11.

Revelation 5:13 similarly praises 'power for ever and ever' to God and the Lamb, aligning with 1 Peter's doxology.