1 Kings 21:11
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
Cross-reference
Acts 5:29 contrasts obeying God rather than men, directly opposing the elders' compliance with Jezebel's wicked order here.
Exodus 23:1 forbids false witness – the very sin the elders commit here by joining Jezebel's conspiracy against Naboth.
Exodus 23:2 warns against following a crowd to pervert justice – exactly what the elders do by obeying Jezebel's letter.
Leviticus 19:15 commands fair judgment without partiality – the elders violate this by favoring Jezebel's command over righteousness.
1 Samuel 22:17 shows Saul's servants refusing to kill the priests – contrasting with these elders who obediently carry out unjust orders.
1 Samuel 23:20 has the Ziphites offering to betray David – paralleling the elders' betrayal of Naboth to Jezebel.
Acts 4:19 presents the principle of obeying God rather than men—the opposite of these officials who obeyed Jezebel's wicked command.
In Matthew 2:12, the wise men disobey Herod's command to report back—contrasting with the officials' blind obedience to Jezebel.
Exodus 1:17 shows the midwives defying Pharaoh's evil order – contrasting with these elders who blindly obey Jezebel's wicked command.
In 2 Chronicles 24:21, the people stone Zechariah in the temple court—another instance of a righteous person stoned on false charges by order of leaders.
Proverbs 29:12 warns that a ruler who listens to lies corrupts all his officials—exactly what happens here with Jezebel's lies.
Micah 6:16 condemns following the statutes of Omri and Ahab—the same sin committed by the officials who carry out Ahab's house's orders.
In Daniel 3:18-25, Shadrach and friends refuse the king's idolatrous command—a clear contrast to the passive obedience of Jezebel's officials.
2 Kings 16:11 shows priest Urijah obeying king Ahaz's idolatrous command, similar to the elders obeying Jezebel's ungodly order.
Proverbs 29:26 contrasts seeking favor from rulers with justice from the Lord—here the officials seek Jezebel's favor, not God's justice.
In 2 Kings 10:7, rulers similarly obey a command to kill, but there it serves divine judgment, not a wicked plot.
Hosea 5:11 says Ephraim is crushed for following a human command—similar to how the officials follow Jezebel's command to their own sin.
In 2 Samuel 13:29, servants obey Absalom's murderous command, mirroring the elders' blind obedience to Jezebel's letter here.
Exodus 1:21 rewards the midwives' fear of God with families – contrasting the elders' obedience to evil, which brings no such blessing.