1 Kings 12:24 records God telling Jeroboam that the kingdom split is from Him—providing the immediate context for why God declared He 'exalted' Jeroboam in 1 Kings 14:7.

1 Kings 16:2 uses the exact same phrase 'I exalted thee...made thee prince' against Baasha—showing this prophetic formula is reused for other sinful kings.

1 Kings 11:38 records God's conditional promise to Jeroboam—the very covenant he broke, which is why God now confronts him with 'I exalted thee' in 1 Kings 14:7.

2 Samuel 12:7 begins Nathan's rebuke of David with 'I anointed thee king'—the same pattern of reminding the king of God's prior favor before pronouncing judgment.

Job 34:24 states God shatters the mighty and sets others in their place—the same sovereign action that exalted Jeroboam here.

Hosea 13:11 says God gave a king in anger—parallels how God gave Jeroboam the kingdom in judgment on Solomon.

1 Samuel 2:27-30 has a man of God remind Eli that God chose him as priest before rebuking him—same structure of exaltation then accusation as in 1 Kings 14:7.