1 Kings 14:9 uses the same 'more evil than all before you' phrase about Jeroboam, showing a pattern of escalating sin among leaders.

In 1 Kings 15:30, Jeroboam provoked the LORD to anger, directly paralleling how Judah stirred up God's jealous anger here.

In 1 Kings 15:3, Abijam commits his father's sins, while here Judah did more evil than their fathers — a different escalation.

In 2 Kings 21:11, Manasseh's evil surpasses the Amorites, echoing how Judah's sin here exceeded their fathers' — a pattern of escalating wickedness.

1 Corinthians 10:22 asks 'Do we provoke the Lord to jealousy?' directly applying the OT concept to the church, showing continuity.

Jeremiah 3:7-11 reveals that treacherous Judah was even worse than backsliding Israel, amplifying the main verse's claim that Judah's sin surpassed their ancestors.

Isaiah 65:3 speaks of people provoking God to anger continually, a parallel to Judah's ongoing provocation.

Psalm 78:58 echoes the same language: 'provoked Him to anger... moved Him to jealousy with their carved images'.

In 2 Kings 17:19, Judah also fails to keep God's commandments, echoing the wickedness here that led to judgment.

In Judges 3:7, Israel does evil and serves Baals, exactly the same pattern of provoking the Lord seen here in Judah's sin.

Deuteronomy 32:16-21 directly describes Israel provoking God to jealousy with foreign gods, using the same language as the main verse.

Deuteronomy 4:24 establishes that God is a jealous God, explaining why Judah's sins provoked His jealous anger.

In Jeremiah 25:6, the command not to provoke God with idols echoes the provocation described here.

In Numbers 25:11, Phinehas's zeal turns away God's anger, contrasting with Judah's sins that here stir up God's jealous anger.

In Ezekiel 16:47, Jerusalem's corruption surpasses Samaria's, mirroring the idea of exceeding previous generations' sins seen here.

In Zephaniah 1:18, the fiery wrath of God is the consequence of the provoking described here — judgment for Judah's evil.

In 2 Chronicles 14:3, Asa removes idolatrous altars, reversing the evil that Judah committed here.

In Judges 3:12, Israel again does evil and God strengthens an oppressor—a repeated cycle that parallels Judah's provoking sin here.

In Ezekiel 16:48, Jerusalem is said to have outdone Sodom, continuing the theme of surpassing wickedness from this verse.