Genesis 19:11 has angels striking the Sodomites with blindness — a divine affliction like Jeroboam's withered hand that incapacitates opponents.

2 Kings 6:18-20 records Elisha blinding the Aramean army — another miraculous incapacitation of enemies, similar to the king's withered hand.

Psalm 105:15 commands not to harm God's prophets — Jeroboam's withered hand here illustrates the consequence of violating that command.

Jeremiah 20:2-4 records Pashur striking Jeremiah — another instance of God's prophet being attacked and receiving a judgment prophecy, paralleling the withered hand here.

Jeremiah 26:8-11 shows priests and people threatening Jeremiah with death — similar hostility toward a true prophet as Jeroboam's attempted seizure here.

Jeremiah 26:20-23 describes King Jehoiakim killing the prophet Urijah — a more extreme example of royal persecution of God's messengers, echoing the hostility here.

Luke 6:10 shows Jesus healing a withered hand — a direct contrast to the judgment here where Jeroboam's hand is withered as punishment.

Acts 13:8-11 has Paul striking Elymas blind — a similar miraculous judgment on an opponent of God's messenger, parallel to the withered hand.

Zechariah 11:17 curses a shepherd with a withered arm — directly parallels the withered hand of Jeroboam as divine judgment.

2 Samuel 12:13 shows David repenting after a prophet's confrontation, contrasting with Jeroboam who asks for healing but does not repent.

In 2 Chronicles 16:10, King Asa similarly reacts angrily to a prophet — showing a pattern of kings opposing God's messengers.

2 Chronicles 18:25-27 shows King Ahab imprisoning the prophet Micaiah — another instance of royal hostility toward a true prophet.

2 Chronicles 25:16 records King Amaziah threatening the prophet — a king's hostile reaction to God's message, similar to Jeroboam's aggression here.