In 1 Corinthians 7:17, Paul also states a rule for all churches — consistent practice across congregations, reinforcing 'as in all congregations' here.

First Corinthians 11:16 similarly appeals to the practice of all churches — echoing the universal order principle.

In 1 Corinthians 7:15, Paul states God calls us to peace — the same peace that characterizes God in the present passage.

Romans 15:33 refers to 'the God of peace' — directly mirroring the description of God in this verse.

Hebrews 13:20 invokes 'the God of peace' — the same title implicit in this verse's description of God.

In Philippians 4:9, the same title 'God of peace' is linked to practicing Paul's teaching, reinforcing that peace comes from orderly conduct.

In 1 Thessalonians 5:23, Paul again invokes the 'God of peace' to pray for sanctification, echoing the divine source of peace emphasized here.

In James 3:16, the same Greek word for 'disorder' appears, showing that jealousy causes confusion—opposite of God's peaceful order here.

2 Thessalonians 3:16 calls Jesus 'Lord of peace' who gives peace — reinforcing the same divine attribute of peace.

Numbers 2:2 describes orderly camp arrangement under tribal banners — an OT pattern of God-ordained assembly order.

Galatians 5:22 lists peace as a fruit of the Spirit — consistent with God's peaceful nature described here.

James 3:17 describes heavenly wisdom as peaceable — echoing the peaceful nature of God in this passage.

James 3:18 says righteousness is sown in peace by peacemakers — expanding on the peaceful order God desires here.