1 Corinthians 11:27 warns against partaking unworthily — directly connected because the bread is Christ's body as stated in v24.

1 Corinthians 11:28 commands self-examination before eating the bread — applies the call to remember Jesus worthily.

1 Corinthians 5:7 identifies Christ as our Passover lamb, sacrificed—the same sacrifice symbolized by the broken body in the Lord's Supper.

1 Corinthians 10:16 explains that the bread we break is participation in Christ's body, directly clarifying the meaning of 'this is my body' in the Lord's Supper.

1 Corinthians 10:17 adds that the one bread makes us one body, revealing the unity symbolized by the broken bread.

Exodus 12:14 establishes Passover as a perpetual memorial; the Lord's Supper fulfills that typology as a new covenant remembrance.

Isaiah 25:6 promises a feast for all peoples — the Lord's Supper is a foretaste of that Messianic banquet.

John 6:53-58 says eating Christ's flesh and drinking his blood gives life — the same reality as the bread and cup in the Lord's Supper.

Deuteronomy 16:3 links unleavened bread to remembering the Exodus, a type of Christ's deliverance recalled in the Supper.

Matthew 14:19 describes Jesus taking, blessing, breaking, and giving bread—actions that prefigure the Last Supper.

Luke 9:16 records the same feeding miracle with the same four actions, paralleling the institution of the Eucharist.

Luke 22:19 is a parallel account of the Last Supper, using nearly identical wording for the bread broken.

John 6:48 declares Jesus the bread of life, directly connecting to the broken bread as His body in the Supper.

Exodus 29:33 describes eating consecrated atonement offerings, prefiguring the Eucharist where broken bread is Christ's atoning body.